Thank you to my friend Peg for sharing this amazing story with me. I now share it with you, that we may all let the film from our eyes fall. Gratitude to The Tlingit, for offering this important lesson, art form, language, imagery, and connection. May all First Nations People continue to survive and thrive in the face of colonial acts, which continue into the 21st century.
Gary Snyder also wrote an inspired folktale, related to his relationships with Tribal People. I offer this academic reflection of the writing here. These are the places I can come from around such impactful story telling, in a language I will never fully understand, from a people holding wildness, something I long for, but will forever be apart from through my own ancestry, and the choice to keep the film over their eyes. Survival can be a difficult thing to wrestle with. We are compelled by it, yet lured into false narratives of co-existence, which only works through a series of domestications. Acts of setting down our own harvesting tools, not seeing the richness of animal dung- signs of abundance, enough for all, rewards of fullness. Where is togetherness? We return to a village, the people await to celebrate. When our carelessness becomes habit, we drop the basket and blame the other. Something that does not look like us, still carries the same wants and needs. A fine home, lush furnishings, favorite foods- all these things bring comfort. Do I take out my gun to shoot that other? Threats are real- grizzlies could kill you, take a gun. But wait, when there are plenty of berries, everyone is full. What happened to the larder? Where has abundance gone? I keep cycling through this story, and recognizing all the concerns I’ve been carrying. When there are no more berries, everyone starts packing a gun. We shoot her husband, wait, the bear led her into comfort. Was he a sorcerer? I don’t know- the lineage is not my own people, though maybe it is.
Pete Castle grounds us in yet another tale of The Woman Who Married A Bear. There is song and dance that goes along with the story, in which the bear is killed yet again. Though a far cry from Kent England, there are similar messages of gender, custom; parts of the experience I gravitate towards through first hand experience, berry harvesting, being distracted, frustration and cursing the other. Myself, already separated in this current cultural melting pot, without facing genocide, I woke up and all the berries were gone. It was not just a hard winter and late frost culling young blossoms, the rains were full of microplastics, and we all kept looking at our phones.
I sat last Fall, looking at bear sign all around. I sat with a rifle, asking what the bear wanted- seeing his place, wanting to be lived by it- a part of wilderness. I took pictures with my phone- and maybe a selfie. I had not brought any basket for harvesting. My intentions were to wander, seek out his attention. What am I looking for? Kindness, fierceness, a willing to sacrifice, can I not find this in myself? I have put on a bear skin-worn it, lifted the heavy weight of that once living creature, curiosity. I’ve been in the presence of bears, mostly black, and still compelling majesty. The skinned carcass- once brought to my house for pressure canning, salvaged from a hunter in the woods near my home looks like a child. The frightening resemblance in shape and deed, putting on the winter fat, storing enough, that we step in its rich excretion. Our fall comes in negative thought.
Being out in the nature of things, breathing forest, trickling showers orchestrate mossy ribbons of shimmering obsidian. When an elk antler hits the edge of fire glass, striking off the blade to cut through generations of harvesting. When we had claws, and tore at the earth, looking for insects and learning the diet of our ancestors. There could be so much healing. In looking at the small things, we see ourselves most perfectly attuned. Violent strikes in the everyday quest for subsistence. What does it feel like to be gluttonous? So much salmon, grass (rice), and seaweed from our ocean home. Tides recede, but the table was taken apart, relocated to a boiler or some suburban chicken coop. Avian bird flu and pandemic depths, reoccuring nightmares of starvation- it’s happening close to our own neighbors, or in ourselves, at least spiritually.
Friends are weeping at the loss of our table, there is not enough left in the larder. Do we go back down the same path looking for berries? Our bear husbands will follow us, still stalking in the shadows, casting spells of enchantment- or just embracing our willful blindness. When the other is gone, there are no berries left in the forest. His shit carries the seeds, plants new larders, and completes the circle of life that lifts up the trees we build our shelters from; but we made so many like ourselves, we’ve cut down all the forests, replanting them in mono-cultures, like our own legacies, pencils stuck in rows upon rows. When I look longingly into wild places, the shame of my willful blindness hurts generations to come.
How do I come back from this? In the tree farm, there are still berries, I can pick them, pull together people from many different backgrounds for a feast, light fire and tell stories together. I can reach back into the human condition, and work slowly to understand what is unraveling at one end, only to weave a new basket at the other, this cycle, and my place in it, comes in each breath, heart felt lesson, and a willingness to keep on learning self and other, allowing all strands here today- speaking of witch, I’ve been referencing white guys, which I am a product of, but would like to recenter the narrative about woman, still told by men. Enter Laura Grizzlypaws, and her incredible BEAR DANCE. Healing happens through dance, can I take up the British story and dance in a new way? Riding wefted age, spinning slowly into being. Am I wrapping my arms around a bear, shitting gold, or calling to my friend, asking her to focus? I think I want to have the gun, be the friend, have my mind set on feasting together back in the village, wrapped in community that celebrates what they live within.
Women are together at their best, they are harvesting the future, looking forward to the people gathering, awake to surroundings and speaking blessings to abundance. As I watch Grizzlypaws reaching, jumping up into the air, I see the bear harvesting bounty for the people. May the bounty return with good stewardship and the retired legacy of distraction and self-deceit. We are stronger together, listening and watching led to understanding. There are still blind spots, even the friend thought the woman was dead. We still cry for what’s lost. Condolences must be said, actions speak volumes, and words frame the music of all our dancing. May your movements be a revelation, and try not to slip in bear shit.























































