
I had one of the best visual flights from Seattle to Boston on June 1st, 2026. Above is Snoqualmie Falls, a signature of glacial legacy as The Snoqualmie River travels along from upper to lower valley, fed by The Central Cascades. The small creek that runs through EEC Forest Stewardship runs down to join this great river, highways for salmon in the Fall. On this trip, it was the first time I flew right over this incredible water feature, and what a view. My home is the ancestral home of The Snoqualmie Tribe. They have shared a map with place names to help us colonial legacies better understand the deep history present in this valley. It is important to recognize First Nations and the legacy they continue to hold in connection to place. Wherever you live in North America, there are tribal histories present. Take time to learn about the people who have lived where you are since time immemorial.


q̓əlbc (Lushootseed)
The next icon of my home region is the looming outcrop bulging forth from the foreground. q̓əlbc is a popular hiking destination for determined folk looking to see what summiting the top of Tahoma might feel like in 3100′ of elevation gain. Yes, I’ve climbed the switchback hell- and got a spectacular view, along with plenty of friendly faces and stunned ones. People seem to think a full parking lot means easy. My experience was expected- lots of stops along the way to hydrate, enjoy off trails to boulder fields, old growth stands, and a longer rest at the top to enjoy looking about. Since it has become quite the tourist trap, and no sane person would approach parking in the area during a fine sunny day- or any of the warmer months, I tend to avoid said place, but the view today was that of a soaring metal eagle, appreciating the jet fuel burned thus far for such spectacular appraisal.
Of course there are some elegant looming peaks in most skylines of Western Washington. Tahoma is the most well known in our area, with her white cap and glacial aura year round, projecting up from sea level, a white cap colossal in the sea of blue-green. cʼilíləɬ watches from behind the sister’s right shoulder, another great strata volcano, a 12,276′ monument to our chain in The Ring of Fire. Still a third mountain, blocked in these photos by Tahoma, is Loowit, the sister that threw her fire in jealousy at her older, more good looking sister Tahoma. Yes, they were fighting over modest, but no less handsome cʼilíləɬ. Not a love triangle I’d like to get caught up in, especially when the sisters start throwing fire.

Mountains Tahoma and cʼilíləɬ (Cowlitz)
The less dramatic ridges of evergreen are my most beloved places to wander. I’m not looking to summit a grand peak, just a stroll with mother nature from time to time, her waters sometimes granting me a fish or deer to fill the larder. Mushrooms and berries are still plentiful for those who take the time to mingle a little deeper into the woods. With so much gratitude for the worlds continued abundance in some places, it is good to live here and partake. At this time of year, the mountain peaks should be blanketed in a bit more snow, we had a bad winter, with later storms still lacking in abundant melt water to fill our creeks and streams. Fire season will start soon. Then any flights from this area will remain blind in a blanket of thick brown haze.

The Yamakiasham Yaina (Klamath) Range with Lake Tsi – Laan (Salish) in the Background
For this writing, you might have noticed unfamiliar geographic names, the original names of places where I now live. Though I use Cascades throughout other writings, in this reveal, I try to offer a taste of how foreign we colonial legacies really are to this place. Our English sounding interpretations may be what’s used today, but the language cannot harness what is known by people who have lived in the area for over ten thousand years- before time was recorded and measured by academic intentions. The millions of years in geologic time push us back further still. To the formation of these mountains, the volcanoes, and subduction that local oral histories have warned of for generations before any Europeans sailed in. That’s how we first intruded, in tall ships that ignored already settled coastlines. Cook came here after his first Hawaii genocide. I say this because illness came off the ship and into the villages of the native people. This bumbling captain then sought out the northwest passage and wandered all over the west coast and what is now Alaska, seeking any hint of short cut from even obscure Russian maps and Spanish rumors. I can’t imagine how the crew felt, being so far flung from home, but the short cut was not to be, and Cook returned to Hawaii, where he was killed for being so obtuse.
How had Cook avoided sailing inland to The Salish Sea? Passing it in the night, he denied its existence, because he didn’t see it in person- good thing too. My history classes growing up taught me the marine explorers were amazing people that went on epic adventures. I now know better, and strive to assimilate the knowledge that Colonial invaders were not helpful, or welcome in the wild places they explored. Though metal tools were compelling trade, disease and casual murder of native people who were seen as animals, and not people, will forever haunt the “lasting achievements” of pompous white men. Today, the majority of old growth forests in The Pacific Northwest are long cut and gone, with the pollution of generations bent on extraction now poisoning our very earth, water, and soil, without any consequence to investors and the robber barons that paid for such inductions.

Oniaagarah or Ochniagarah known to First Nations Canadians as “the thunder of waters”
Meanwhile, on the opposite coast of this vast continent, America was taking shape. Cook sailed his Northwest Passage Quest around 1778, but would most likely not yet gotten the news that The Colonies had separated from His Majesty King George a few years earlier. In Upstate New York, on the boarder with Canada, there sits another famous waterfall- Niagara. It is also a sacred place to the many tribal people that have always lived there. Though today the area is heavily built up for tourism, tribes still come to pay homage to their sacred waters. These cultural activities remain unseen by the majority of colonial legacies, out ancestors made sure to destroy evidence of tribal people where ever they went. After all, if you can see evidence of those who lived there before, you have to think about what you did to them to get their land, and that may not feel very good to us, or our future generations. But it’s not about guilt, it’s about naming the truth and saying it out loud. Acknowledging the past preserves the future for all. If we continue to ignore the past, we’re bound to keep repeating it.
How can colonial lineages make a difference? Start by learning about who lived on your land before you. Are the tribes still around and present? Can you find a way to support them? This can look like volunteering to support restoration projects, learning some of the language- especially place names, and understanding what happened to remove them in the first place. If you can, plan to will your property to local tribes in reparation for our ancestors who stole that land in the first place. Giving the land back is the best way to heal trauma and return this land to it’s original stewards. If you don’t own land, how can you still work to make the land healthy and productive? What can you do to serve wildlife and restore habitat? How can you share knowledge with others, helping fellow colonial legacies to see what has happened and learn the full narrative of American History? Doing this good work will free all of us from our haunting legacies, and make space for healing and recovery for the land and all the people. Even if you just take the time to learn the name of the tribe that lives where you are, that’s a first great step in naming place and people.
Gratitude for all life on earth, for our original instruction to tend the living world, and be lived by it. Thanks to all who share in each breath we take, hearts open, minds receptive to the great change that is needed for our very survival. May the adaptations happen gently, may the people come together in celebration at the wholeness of this earth.































